Society : How history got the Rosa Parks story wrong

How history got the Rosa Parks story wrong

Sixty years ago, Rosa Parks refused to give up her seat on a bus in Montgomery, Ala. Her courageous act is now American legend. She is a staple of elementary school curricula and was the second-most popular historical figure named by American students in a survey. When Republican presidential contenders were asked to pick a woman they wanted pictured on the $10 bill, the largest number of votes went to Parks.

Americans are convinced they know this civil rights hero. In textbooks and documentaries, she is the meek seamstress gazing quietly out of a bus window — a symbol of progress and how far we’ve come. When she died in 2005, the word “quiet” was used in most of her obituaries and eulogies. We have grown comfortable with the Parks who is often seen but rarely heard.

That image of Parks has stripped her of political substance. Her “life history of being rebellious,” as she put it, comes through decisively in the recently opened Rosa Parks Collection at the Library of Congress. It features previously unseen personal writings, letters, speech notes, financial and medical records, political documents, and decades of photographs.

There, we see a lifelong activist who had been challenging white supremacy for decades before she became the famous catalyst for the Montgomery bus boycott. We see a woman who, from her youth, didn’t hesitate to indict the system of oppression around her. As she once wrote, “I talked and talked of everything I know about the white man’s inhuman treatment of the negro.”

Parks was a seasoned freedom fighter who had grown up in a family that supported Marcus Garvey and who married an activist for the Scottsboro boys.

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